Mexican Americans
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I. Historical Perspective
A. Country of Origin - Mexico
B. Language(s) - People of Mexican origin have Spanish as their primary
language, although many of the Mexican indigenous people who immigrate to the
U.S. also speak another native language, which dates back to pre-Columbian
times.
C. Religious Background - An overwhelming majority of Mexicans are
Catholic. Barna states that 53 percent of all Hispanics are Catholic.
Presently, however, only 1 percent of all Hispanics attend church on a typical
Sunday.
D. Southern Baptist Work - Work by Southern Baptists among Mexicans
started in the late 1800s. The First Mexican Baptist Church of San Antonio,
Texas, was established in 1888. The First Mexican Baptist Church of Laredo,
Texas, followed soon after.
E. Subcultures - The native cultures of Mexico were also brought over
to the United States. Because of large numbers of Mexicans in heavily
populated areas, it is very popular to give prominence to the different
cultures. The openness of the communities to celebrate ethnic cultures gives
acceptance to many subgroups that have come from Mexico. Two of these
subcultures are represented by first- and second-generation Mexicans.
F. Past Challenges - Institutionalized Christianity and institutionalized
racism prevented a good understanding and acceptance of the Mexican culture and
language. The Mexican culture was stereotyped by a heavily sedated
"Mexican Joe" sitting under a cactus plant. Prevalent attitudes created
different living conditions, which limited and gave birth to substandard
educational environments and low-paying employment conditions.
G. Past Immigration Patterns- At the time Texas declared its
independence, it is estimated there were more than 100,000 people of Mexican
descent who were living in the state. These, like others in Arizona, New
Mexico, and California, became U.S. citizens by virtue of the land changing
hands. To these were added the many who have immigrated legally, plus those who
have crossed, and continue to cross, the border illegally.
II. Current/Future Challenges
A. Population - The 2000 census counted a Hispanic population that is now
39,068,764. The percentage of Hispanics of Mexican origin has now reached 66
percent.
B. Present Immigration Patterns - Many sociologists indicate that
Hispanics are the most urbanized group in America. Ninety percent of Hispanics
live in urban areas. That means close to 28 million of the total 31 million
people live in large urban centers. Southern Baptist success in evangelism and
church planting is rural-oriented, while the greatest potentials for growth are
in the urban arena.
C. Evangelism - Southern Baptist churches need to re-position their
priorities, changing their strategies in order to reach this Hispanic
audience. A mindset other than rural needs to be developed. First-
and second-generation leaders who are traditionally set to reach people in the
native language lead the Mexican church. While these leaders need to be
deployed at every opportunity, new leaders need to be raised that are fully
bilingual and bicultural. The "Net" and "Faith" evangelism tools are
appropriate strategies for reaching Mexican-Americans. For churches
participating in "Faith," the next logical step is starting Bible studies and
planting new churches among those reached.
D. Church Planting - Growth in Baptist work among people of Mexican
descent has been fueled by a steady flow of foreign-born and foreign-trained
leaders. The challenges we face require that we continue to accept the flow of
foreign-trained leaders who immigrate with their people. However, we
must continue to find ways to access and train leaders who are born, saved, and
trained within this culture. "Hispanization" of Anglo evangelism strategies and
church planting models will not do the job. Family-oriented Mexican churches,
as well as contemporary models, need to be utilized to reach all Mexicans in
their language, culture, and context.
E. Family Life
1. Education - There has been a slight improvement in education over
the last decades, but the drop-out rate among Mexican teenagers is still a
challenge.
2. Occupation - Employment opportunities follow educational and
training opportunities. A growing number of Mexicans have taken virtually every
kind of occupational position and have turned them into income-generating
opportunities.
III. Resources
- Hispanic Church Planting
Guide-Church Planting, North American Mission Board
- Witnessing to Our Catholic
Friends-Interfaith, North American Mission Board
- Bob Sena, Manager, North American Mission Board
- Daniel Sanchez, Director, Scarborough Church Growth Institute, Southwestern
Baptist Theological Seminary, Ft. Worth, Texas
- Manuel Ortiz (English-Preference Hispanic Specialist), Westminster
Theological Seminary, P.O. Box 27009, Philadelphia, PA 19118